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        Bible History Today

The Mozabite people are a Berber ethnic group inhabiting the M'zab natural region in the northern Sahara in Algeria. They speak Mozabite (Tumẓabt), a branch of the Zenati group of Berber languages. Most also speak Arabic. Mozabites are Ibadi Muslims.

Mozabites live in five oases; namely, GhardaïaBeni IsguenEl AtteufMelika and Bounoura, as well as two other isolated oases farther north: Berriane and Guerrara.

According to tradition the Ibadis, after their overthrow at Tiaret by the Fatimids, they took refuge during the 10th century in the country to the southwest of Ouargla. They founded an independent state there.

In 1012, owing to further persecutions, they fled to their present location, where they long remained invulnerable.

After the capture of Laghouat by France, the Mozabites concluded a convention with them in 1853, whereby they accepted to pay an annual contribution of 1,800 francs in return for their independence. In November 1882, the M'zab country was definitely annexed to French Algeria.

Ghardaïa (population of 93,423) is the capital of the confederacy, followed in importance by Beni Isguen (4,916), the chief commercial centre.

Since the establishment of French control, Beni Isguen has become the depot for the sale of European goods. The Mozabite engineers built a system of irrigation works that made the oases much more fertile than they used to be.

The Ewe (Ewe: Eʋeawó, lit. "Ewe people"; or Eʋedukɔ́}, lit. "Ewe nation"[2]) are an ethnic group located in Togo(formerly French Togoland) and Volta RegionGhana(formerly British Togoland; both formerly Togoland, the southern part of which was Eweland or Eʋedukɔ́), and southern Benin. They speak the Ewe language (Ewe: Eʋegbe) and are related to other speakers of Gbe languages, such as, the FonGenPhla Phera, and the Aja people of Togo and Benin.

The Origin of the Ewe is similar to those who speak Gbe languages. These speakers occupied the area between Akanland and Yorubaland. Previously some historians have tried to tie them to both Akan and Yoruba ethnic groups, but more recent studies suggest these are distinct ethnic groups that are neither Akan or Yoruba, although they appear to be both influenced or influence by both.[3][4]

The Ewe are essentially a patrilineal people; the founder of a community was the established chief, and was then usually succeeded by his paternal relatives. The Ewe are divided geographically between the western part of Benin (formerly Dahomey), and Togo (southern). The Volta Region was colonized by the British and was originally called British Togoland. After the German defeat in World War I, the Ewe homeland, British Togoland and French Togoland were renamed Volta Region and Togo. The French Togoland was renamed Republic of Togo and gained independence from France on April 27, 1960. Most Ewe can trace male ancestors to their original villages and make their territorial divisions along the Republic of Togo and Volta Region lines. Extended families are the most important units of Ewe social life. Ewe have never supported a hierarchical concentration of power within a large state.

 

Ewe kente cloth

In modern times, chiefs are generally elected by consensus and get advice from elders. There are a number of guidelines regarding the behavior of chiefs. They are expected to keep their heads covered in public, and are not to be seen drinking. The people see the chief as the communicator between the everyday world and the world of the ancestors. The chief must always keep a clear mind. Traditionally, chiefs are also not to see the face of a corpse. They may take part in the funeral, however, once the corpse is buried or inside the coffin. They are not to have any contact with the corpse.

Traditionally, chiefs sit on a black stool. A white stool is reserved for 'honorary' chiefs. These are auspicious individuals who have been made a 'chief' as recognition for their contribution to a village. Certain rituals cannot be performed by an honorary chief, and must be attended by the true chief.

The pouring of libations is an important ritual within Ewe society. Generally, only chiefs can pour libations, but sometimes, at a durbar, a linguist performs the role. Libations are poured three times, in honor of ancestors, life, and the libation's offerer himself.

Ewe, also written Evhe, or Eʋe, is a major dialect cluster of Gbe or Tadoid (Capo 1991, Duthie 1996) spoken in the southern parts of the Volta Region, in Ghana and across southern Togo,[5] to the Togo-Benin border by about three million people. Ewe belongs to the Gbe family of Niger-Congo. Gbe languages are spoken in an area that extends predominantly from Togo, Benin and as far as Western Nigeria to Lower Weme; that is, from the Greenwich Meridian to 30E and from the Atlantic coast to about 80N.

Ewe dialects vary enormously. Groups of villages that are two or three kilometres apart use distinct varieties. Nevertheless, across the Ewe-speaking area, the dialects may be broadly grouped geographically into coastal or southern dialects, e.g., Aŋlɔ, Tɔŋú Avenor, Watsyi and inland dialects characterised indigenously as Ewedomegbe, e.g., Lomé, Danyi, and Kpele etc. (Agbodeka 1997, Gavua 2000, Ansre 2000). Speakers from different localities understand each other and can identify the peculiarities of the different areas. Additionally, there is a written standard that was developed in the nineteenth century based on the regional variants of the various sub-dialects with a high degree of coastal content. With it, a standard colloquial variety has also emerged (spoken usually with a local accent), and is used very widely in cross-dialectal contact sites such as schools, markets, and churches.

The storytellers use a dialect of Aŋlɔ spoken in Seva. Their language is the spoken form and hence does not necessarily conform to the expectations of someone familiar with the standard dialect. For instance, they use the form yi to introduce relative clauses instead of the standard written si, and yia 'this' instead of the standard written sia. They sometimes also use subject markers on the verb agreeing with the lexical NP subject while this is not written in the standard. A distinctive feature of the Aŋlɔ dialect is that the sounds made in the area of the teeth ridge are palatalised when followed by a high vowel. For instance, the verb tsi 'become old' is pronounced [tsyi] by the storyteller Kwakuga Goka.

Ewe is bordered to the west by the Akan, and to the north by the Dagomba Northern Region and Upper East Region languages, for example, Siwu, Siya, Likpe etc., some Gur languages such as Kabiye. To the east are the Gbe dialects —Gen, Aja and Xwla— all of which have degrees of intelligibility with Ewe (Kluge 2000). Ewe is used as a second language in the Volta Region communities (Ring 1981). It is studied as a subject at all levels of education in Togo up to and including the tertiary level. In Togo, where French has been the official language, Ewe and Kabiye have been declared the two indigenous languages being promoted for official use in education, mass media, etc. Ewe is thus used for radio and TV broadcasting and in some community newspapers in Togo and some south-eastern parts of the Volta Region. In the Togo and Volta Region, Ewe is used in adult literacy programmes leading to an increasing number of publications in the language on topics of health, agriculture, and child rearing, among others (Duthie and Vlaardingerbroek 1981). French is present in the Ewe speaking communities in Togo and Benin respectively. Some speakers are bilingual or multilingual in Ewe, and French or English and/or other languages such as Hausa, Kabiye, Akposo, Yoruba etc. Due to contact with some of these languages, some words are borrowed into Ewe. In the story told by Madam Hodolo Atɔsu, she uses words like kɔnset 'concert' and flawas(i) 'flowers' both borrowed from English.

The Ewes are an ethnic group in West Africa who are spread mainly between the Mono and the Volta rivers within the borders of Ghana, Togo and Benin. The Ewes "had been on the move" for a long time, migrating from Tando, in modern-day Western Nigeria to Notsie (ŋɔtsie) in Togo. Notsie was their last settlement before migrating and settling in their current place Eweto or Ewenyigba. They have now settled in the South-Eastern coastal plains of Togo and Volta Region. The people are mainly fishing and farming folks. The erratic rainfall pattern of the area has however made fishing highly seasonal and precarious occupation. The situation has forced many, especially the youth to venture into other viable economic and commercial activities like trading, weaving among others to survive.

American

AMER'ICAN, adjective Pertaining to America.

AMER'ICAN, noun A native of America; originally applied to the aboriginals, or copper-colored races, found here by the Europeans; but now applied to the descendants of Europeans born in America.

The name American must always exalt the pride of patriotism. - Washington

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